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Yoruba people

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Eyo Olokun masquerades in Lagos, Yorubaland. Eyo Olokun is connected with Olokun, the Yoruba Orisha of the sea.     It works closely with Oya (Deity of the Winds) and Egungun (Collective Ancestral Spirits) to herald the way for those that pass to ancestorship, as it plays a critical role in Iku, Aye and the transition of human beings and spirits between these two existences.

Eyo Olokun masquerades in Lagos, Yorubaland. Eyo Olokun is connected with Olokun, the Yoruba Orisha of the sea. It works closely with Oya (Deity of the Winds) and Egungun (Collective Ancestral Spirits) to herald the way for those that pass to ancestorship, as it plays a critical role in Iku, Aye and the transition of human beings and spirits between these two existences.

How The Ancestors Of The Ewe People Of Ghana And Togo Separated From Their Yoruba Cousins In Nigeria.

It is said the forebears of the Ewe, Aja, Fon and Ga Adangme lives together with the Yoruba in Western Nigeria till the imperial expansion of the Oyo people which made the Ewe and related peoples i…

Elesi
Elesi saved to primacy
Yoruba Eshu : Èṣù (other names include Exu, Eshu Eleggua, Esu Elegbara, Eshu Elegbara, Elegba, Legba, Papa Legba and Eleda) is both an orisha and one of the most well-known deities of Yorùbá religion and related New World traditions.

Yoruba Eshu : Èṣù (other names include Exu, Eshu Eleggua, Esu Elegbara, Eshu Elegbara, Elegba, Legba, Papa Legba and Eleda) is both an orisha and one of the most well-known deities of Yorùbá religion and related New World traditions.

Africa | Oyewusi II in his beaded coronation tunic. Yoruba people. ca. 1961, Okuku. | Cover image for the publication "Yoruba Beaded Crowns: Sacred Regalia of the Olokuku and the Okuku," by Ulli Beier (1982): Cover Detail

Africa | Oyewusi II in his beaded coronation tunic. Yoruba people. ca. 1961, Okuku. | Cover image for the publication "Yoruba Beaded Crowns: Sacred Regalia of the Olokuku and the Okuku," by Ulli Beier (1982): Cover Detail

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